The herbal hoe came down, and with a loud crash, a large section of the cliff face was swept away. Yu Ci began to work carefully, meticulously grinding through the rock layers. Even so, as the herbal hoe passed, stone dust fluttered down as if the stone wall in front of him were made of clay rather than being as solid as gold or iron.
At this moment, someone shouted from the mist nearby.
âUncle Yu, there are three hundred plants over here. Let’s take a break!â The voice of the young man was still raspy from voice changes, and there was a chance he was exaggerating to gain sympathy.
Yu Ci turned his head and responded. The boyâs cheers could be faintly heard from afar. He shook his head and continued his work until he had extracted the herbs completely and placed them into a stone box. This was the last âsuspected Dragon Fish Grassâ within a fifty-mile radius, and the progress was ten times faster than in previous days!
At times like this, Yu Ci found Ye Tu to be quite an interesting young fellow.
Ye Tu was the boy he had saved. According to him, he had come flying from the world’s far eastern seas aboard a giant ship made of clouds. He had traveled and explored until reaching the Sky Rift Valley, where he was ambushed and robbed by nearby poisonous snakes and monks when he revealed his white gold knife during a hunt.
As for the so-called âcloud-moving mountain boat,â Yu Ci was only half-convinced. He was willing to believe in the many incredible things in this world and considered them as goals to pursue. The rest was just irritation at the boy’s boastful personality.
To Yu Ci, the kid was a typical rich young master who, besides being boastful, had a series of issues such as being cowardly, petty, and lazy. The most troubling was his cowardice, which Yu Ci found disheartening, as it tainted his admiration for cultivators.
After scolding the boy a few times, Ye Tu had stopped calling him âBrother Yuâ and had switched to âUncleâ â purely a childâs nature.
However, the boy did have some admirable qualities, such as his wealth!
It was no wonder that the poisonous snake monks had targeted him. The boy was like a treasure trove, with his storage ring constantly producing strange and rare items. The herbal hoe in Yu Ciâs hand was one such gift from the boy, made entirely of some hard jade-like material. Even without infusing true energy, it could cut through stone like mud, greatly improving Yu Ciâs efficiency in digging for herbs.
Additionally, the boyâs cultivation was astonishing. At just fifteen, he had already reached the Divine Connectivity Realm and was a genuine cultivator, whereas Yu Ci had only reached this level five days ago and was already twenty-five. It was no wonder the boy insisted on calling him âUncleâ after learning his real age.
However, Ye Tu was not grateful for Yu Ciâs admiration and even felt insulted: âMy sister is ten years old and has already reached the Yin Spirit stage. If it werenât for Master thinking she was too young and wanting her to stabilize first, she might already be starting to cultivate swords and demons. Compared to her, what am I?â
âIf youâre nothing, what am I?â Yu Ci felt disgruntled and, in a vengeful manner, ruffled the boyâs hair, making his hairstyle a mess. Although the boy grimaced in dissatisfaction, his expression suggested he actually enjoyed it.
This kid⌠must be a dog in his past life!
âBy the way, what does it mean to cultivate a sword?â
âCultivating a sword? Itâs the starting point of sword cultivation techniques, similar to the alchemy in the Daoist and the relics in Buddhism. It involves using one’s vital essence to nurture the swordâs killing intent, guiding it with the spirit so that the practitionerâs three treasures merge with the sword. By supporting the innate metal Qi, one can overcome all obstacles, demons, and calamities with a single sword strike, thereby achieving immortalityâŚâ
This was a bit hard to understand. Yu Ci controlled his expression and asked, âAnd what does it mean to reach the Yin Spirit stage?â
Ye Tu, who had been speaking passionately, was momentarily stunned by the question. He blinked and looked at Yu Ci. After a while, he tentatively asked, âUncle Yu, are you actually a loose cultivator?â
Yu Ci was puzzled for a moment but nodded. The boyâs gaze immediately turned full of sympathy.
Well, thatâs another positive trait of Young Master Ye: sincerity!
Yu Ci would have preferred if he were a bit more insincere! Yu Ci wasnât vain and wouldnât refuse someoneâs good intentions just for a worthless sense of pride. However, Young Master Yeâs kindness was more than most could endure. Upon learning that Yu Ci was a loose cultivator lacking much of the common knowledge required for cultivation, he immediately offered to teach him. This was good, but why was it that, although Yu Ci recognized every word the boy said, he couldnât understand any of it?
âThe heart is the position of the lord, guided by non-action. Its function is⌠not clear?â
âThe essence is exhausted, and the original nature is seen. Once the original nature is seen, one can act⌠still not clear?â
âThen the innate Qi⌠fine, no need to say more, I understand, you donât get it!â
Ye Tu, overwhelmed by the repeated failures, grabbed his own hair and slumped to the ground.
Actually, Yu Ci thought it was quite good. He had learned many unprecedented theories, broadened his horizons, and gained insights. At least he finally understood the true meaning of the six major cultivation realms beyond the âThree Mortal Obstacles.â According to Ye Tuâs theory:
Divine Connectivity involves the clear understanding of the structure of the spirit, refining its nature, elevating its level, until the Yin Spirit is refined and the spirit can travel outside the body.
Core Refinement is the fusion of the spirit and vital energy, merging form and spirit, undergoing nine cycles of refinement to form the golden core. This leads to rebirth, refining the form and spirit to the human limit, extending lifespan to three hundred years.
At the Void Stepping stage, cultivators can fly without relying on external objects. It’s also the beginning of “shedding the mortal shell.” From this realm, one begins to cultivate the “essence of the void,” gradually increasing lifespan, nurturing the “true form.” On the level of the spirit, the transition is from the Yin Spirit to the Yang Spirit.
At the True Immortal stage, cultivators achieve the “true form” and “Yang Spirit,” aside from tribulations like warfare and slaughter, one’s life and death are indefinite, with an extended lifespan. However, usurping the laws of heaven and earth and stealing the natural vitality inevitably draws the envy and Tribulation of heaven.
At the Tribulation Immortal stage any true immortal who survives a heavenly Tribulation can be called a Tribulation practitioner. At this level, tribulations constantly assail, but with each one overcome, one’s supernatural abilities grow. Small tribulation grant small powers, while great tribulation bestow great powers.
At the Earthly Immortal stage, after enduring at least one cycle of the great heavenly Tribulation lasting three thousand and six hundred years, those who survive with their cultivation intact have reached the pinnacle of cultivation. The heavenly tribulations can no longer affect them, theoretically allowing them to share the same lifespan as heaven and earth.
These six realms constitute a clearly marked path to immortality. Divine Connectivity, Core Refinement, and Void Stepping are the “Three Steps to Ascension,” while True Immortal, Tribulation Immortal, and Earthly Immortal represent the “Three Tribulations of Immortality.” Combined with the initial mundane cultivation stages of “Three Mortal Obstacles,” it forms a comprehensive and complete system of cultivation realms.
With enough time and hard work, anyone can overcome the âThree Mortal Obstaclesâ of Qi Cultivation, Qi Breathing, and Enlightened Spirit. However, reaching the âThree Steps to Ascensionâ will filter out most people, and the âThree Tribulations of Immortalityâ are issues only faced by the top cultivators. According to Ye Tu, failing the âThree Steps to Ascensionâ might not be fatal, but failing the âThree Tribulations of Immortalityâ would result in death and complete destruction of oneâs efforts. Of course, overcoming them means achieving true immortality and reaching the pinnacle of the Dao.
The daunting tribulations were still far from Yu Ci. For now, he let his imagination roam, yearning for those high realms. This feeling alleviated his frustration over not understanding Ye Tuâs intricate theories on immortality. However, his openness didnât mean Ye Tu shared the same perspective.
Ye Tu, on the other hand, seemed to feel as if his life was draped in darkness, almost to the point of despair.
Seeing the boy like this, Yu Ci couldnât help but laugh and moved to pat the boyâs head. But at this moment, the boy was much more sensitive than usual.
âNo need to comfort me!â Ye Tu squirmed to avoid the gesture, ungratefully, âI thought I had already learned everything, but my roots are not as good as Ah Chiâs, so I am not as good as her. Now I realize how far I still have to go. Master said that to truly master something, it must be learned thoroughly and consistently, without contradictions; the understanding of listeners varies according to their level, but if it doesnât seem difficult to them, it means initial success. Iâm far from that!â
âYou explained those immortal realms quite well. I understood them clearly.â
âThose basics⌠Anyway, after all this time, you tell me again, what is the Yin Spirit, and what is the Yang Spirit?â
Yu Ci was at a loss for words.
The boy snorted disdainfully and, despite Yu Ciâs attempts to comfort him, kept his head down and sulked. Yu Ci couldnât quite deal with the childâs moodiness and, fearing further provocation, chose to remain silent. He sat with the boy for a while before returning to his own work.
He hadnât expected that the boyâs gloominess would last for two whole days. He spoke little, and at times, during the night, he would huddle in a corner, secretly wiping away tears. It seemed that the boyâs frustrations had triggered his deeper sorrows. Yu Ci found this understandable; the boy looked like a pampered rich young master who might have left home out of frustration over not measuring up to his sister, Ah Chi. This indeed matched his petty nature.
The boyâs personality was almost the opposite of Yu Ciâs, making it hard for Yu Ci to empathize. He could only let the boy deal with his own issues while he continued gathering herbs. After these days of effort, all fourteen âsuspected Dragon Fish Grassâ had been dug up, and he had also harvested about seventy to eighty percent of the shrimp whisker grass. Now it was just the finishing work, and he was already considering when to leave.
Climbing up to a cliff face about a mile from the slope, Yu Ci routinely opened the Divine Illumination Bronze Mirror. In the hazy blue mist, the detailed image of the Sky Rift Valley, spanning fifty miles, appeared clearly. At this position, there was no need to worry about Ye Tu seeing the mirrorâs emitted light.
Everyone has some secrets they donât share with others, and even the young Ye Tu was no exception. For Yu Ci, the Divine Illumination Bronze Mirror was his greatest secret. Until he fully understood and mastered its intricacies, he didnât want anyone to know about it.
After opening the mirror, Yu Ci habitually scanned the changing scenes to ensure there were no nearby dangers. However, today was different from before. His eyes widened as he took in the sight, and he smiled, âWhatâs this, an enemyâs path crossing mine?â
The figure in the mirror was the Snake-like Monk.
Yu Ci wasnât surprised to see the bald thief. He had already learned from Ye Tu that this rogue was lingering around the Sky Rift Valley, plotting something malicious.
Now, a new problem arose. The Snake-like Monk wasnât alone; he had two companions. The three of them were agile, climbing down the cliff face and reaching a depth of nearly fifteen miles, and they were still descending.
In terms of straight-line distance, they were only about five miles away from Yu Ci.
Aside from the Snake-like Monk, the other two seemed formidable. The monk didnât appear to be the leader. The man next to him, dressed in Daoist robes, had a youthful face but wrinkled forehead and brow when he smiled. He was chatting with the Snake-like Monk, laughing and joking, showing no restraint.
The man leading the group, a middle-aged cultivator with a balding head, had bulging eyes and a sharp gaze. He was following a deliberately calculated route, and despite the detours, they aimed to circle back to their original direction, which likely passed close to where Yu Ci and Ye Tu were staying.
Based on the Snake-like Monkâs standard, facing one enemy was manageable, two was challenging, and three would be nearly impossible, especially with an additional burden.
Of course, it was possible to take Ye Tu and flee, but after working here for days, the uneven terrain would reveal their presence and alert the enemy. Losing the initiative would be frustrating.
âTrouble!â Yu Ci muttered under his breath and quickly returned to the slope. At this moment, Ye Tu was still sulking. Yu Ci approached him and barked:
âHey, the bald thief has arrived!â
Ye Tu, still lost in his self-pity, looked up blankly at the mention. Yu Ci, feeling exasperated, kicked him hard on the thigh. The sharp pain was effective; it jolted Ye Tuâs senses.
The boy jumped up with a yelp. To him, the bald thief was the Snake-like Monk who had stolen his golden knife, the most evil person in his eyes.
âWhere, where, where, where?â Ye Tu asked frantically.
Ye Tu nervously pulled out a short knife from his storage ring. The knife, made of the same jade as the herb hoe he had given Yu Ci, was extremely sharp but nowhere near the quality of the golden knife taken by the monk. That knife, after some so-called refinement, had become a decent magic weapon.
Clearly, the jade knife didnât give him much confidence. With the knife in hand, Ye Tu still looked nervous. Just holding his ground against the Snake-like Monk would be lucky!
Yu Ci, seeing the boyâs pitiful state, snapped, âWhat are you panicking for? Itâs still far away. Even if itâs right in front of you, just draw your blade and fight. Whatâs the big deal?â
This wasnât very effective. Ye Tu was breathing heavily and sweating, losing his limited energy. Yu Ci glanced at him and suddenly said, âDidnât I mention before about how I made that bald donkey cry?â
Ye Tu was taken aback.
Goblin: I will be accepting sponsored chapters for AM from now on at BuyMeaCoffee page. It’ll be $5 per 2 sponsored chapters. Just buy the 5 Coffees and write the name of the novel you want to sponsor in the “Say something nice” section.